>From BN Editors:
Emmy Award-winning Fox News political commentator Juan Williams worries that
many black Americans are surrendering to a "culture of failure." In this
carefully articulated manifesto, he argues that traditional values of the
civil rights era such as self-help, strong families and belief in God have
been supplanted by a decadent hip-hop, dropout, end-up-in-jail culture that
threatens to subvert hard-won gains. He castigates black leaders who prefer
rhetoric to real-world solutions and admonishes parents to regard their
children's education as a top priority.
>From the Publisher:
Half a century after brave Americans took to the streets to raise the bar of
opportunity for all races, Juan Williams writes that too many black
Americans are in crisis-caught in a twisted hip-hop culture, dropping out of
school, ending up in jail, having babies when they are not ready to be
parents, and falling to the bottom in twenty-first-century global economic
competition.
In Enough, Juan Williams issues a lucid, impassioned clarion call to do the right thing now, before we travel so far off the glorious path set by generations of civil rights heroes that there can be no more reaching back to offer a hand and rescue those being left behind.
Inspired by Bill Cosby's now famous speech at the NAACP gala celebrating the fiftieth anniversary of the Brown decision integrating schools, Williams makes the case that while there is still racism, it is way past time for black Americans to open their eyes to the "culture of failure" that exists within their community. He raises the banner of proud black traditional values-self-help, strong families, and belief in God-that sustained black people through generations of oppression and flowered in the exhilarating promise of the modern civil rights movement. Williams asks what happened to keeping our eyes on the prize by proving the case for equality with black excellence and achievement.
He takes particular aim at prominent black leaders-from Al Sharpton to Jesse Jackson to Marion Barry. Williams exposes the call for reparations as an act of futility, a detour into self-pity; he condemns the "Stop Snitching" campaign as nothing more than a surrender to criminals; and he decries the glorification of materialism,misogyny, and murder as a corruption of a rich black culture, a tragic turn into pornographic excess that is hurting young black minds, especially among the poor.
Reinforcing his incisive observations with solid research and alarming statistical data, Williams offers a concrete plan for overcoming the obstacles that now stand in the way of African Americans' full participation in the nation's freedom and prosperity. Certain to be widely discussed and vehemently debated, Enough is a bold, perceptive, solution-based look at African American life, culture, and politics today.
>From The Critics:
Publishers Weekly
When Bill Cosby addressed a 50th-anniversary celebration of Brown v. Board
of Education, he created a major controversy with seemingly inoffensive
counsel ("begin with getting a high school education, not having children
until one is twenty-one and married, working hard at any job, and being good
parents"). Building from Cosby's speech, NPR/Fox journalist Williams offers
his ballast to Cosby's position. Williams starts with the question, "Why are
so many black Americans, people born inside the gates of American
opportunity, still living as if they were locked out from all America has to
offer?" His answers include the debacle of big-city politics under
self-serving black politicians; reparations as "a divisive dead-end idea";
the parlous state of city schools "under the alliance between the civil
rights leaders and the teachers' unions"; and the transformation of rap from
"its willingness to confront establishment and stereotypes" to "America's
late-night masturbatory fantasy." A sense of the erosion of "the high moral
standing of civil rights" underlies Cosby's anguish and Williams's anger.
Politically interested readers of a mildly conservative bent will find this
book sheer dynamite. (Aug.) Copyright 2006 Reed Business Information.
Library Journal
On May 17, 2004, the 50th anniversary of the landmark case that integrated
schools (Brown v. Board of Education), actor/comedian Bill Cosby addressed a
distinguished group of African Americans at Constitution Hall in Washington,
DC. Cosby talked about the state of life in black America, specifically
attacking the poor, for which he was widely criticized. He received no
support from organizations like the NAACP, National Urban League, or
Congressional Black Caucus. In defense of Cosby and following his lead,
Williams (Thurgood Marshall), a senior correspondent for National Public
Radio, rails against reparations, black-on-black crime, and demeaning rap
and hip-hop videos. He also exposes corrupt politicians like former mayors
Sharpe James of Newark, NJ, and Marion Barry of Washington, DC, and flawed
activists like Jesse Jackson and Al Sharpton. Williams then analyzes race
and poverty in New Orleans, contending that class rather than racism played
a major role in recovery efforts for Katrina Gulf Coast victims. He then
concludes by saying that the keys to ending poverty lie with individuals
finishing high school, then college, getting a job and keeping it, and
finally, getting married and not beginning a family until age 21. Based
partly on an interview the author conducted with the comedian, this is a
well-researched, insightful, eyeopening report. For an anti-Cosby polemic,
see Michael Eric Dyson's Is Cosby Right, or Has the Black Middle Class Lost
Its Mind? Essential reading for most collections. [See Prepub Alert, LJ
4/15/06.]-Ann Burns, Library Journal Copyright 2006 Reed Business
Information.
Kirkus Reviews
Black America is being undermined by a depraved popular culture, avers
Williams (Eyes on the Prize, 1987, etc.), while its leaders pursue
anachronistic, self-serving causes. At a 2004 gala to commemorate the 50th
anniversary of Brown v. Board of Education, Bill Cosby gave a blistering
speech that deplored the black establishment's indifference to the cultural
pathologies crippling poor neighborhoods. Cosby was criticized for his
remarks, but his thesis is defended here by NPR senior correspondent and Fox
News commentator Williams. While taking care not to dismiss the reality of
racism in American society, the author echoes Cosby in rejecting racism as
an explanation for high levels of out-of-wedlock births, neighborhoods
paralyzed by crime and deficiencies in education. The last particularly
incenses the author: Brown was about getting access to a decent education,
but a substantial number of poor African-Americans, he says, disdain to use
that access. Williams assigns part of the blame to nihilism fostered by a
thuggish, misogynist music industry. That industry would not be so
successful, however, if the black establishment had not abdicated its
responsibility to foster healthy cultural norms. Instead, noted
African-American leaders occupy their time with projects that are not easily
distinguishable from protection rackets (Williams condemns demands for
slavery reparations) or in seeking further subsidies for the black middle
class. Some African-American politicians, he concludes, rely on a pool of
reliably poor people in whose name they can extract endless public funds for
programs that they and their cohorts can administer. Williams has
particularly harsh words forthe maladministration and patronage politics of
mayors Sharpe James of Newark and Marion Barry of Washington, D.C. There is
also a hair-raising case study of the effort by such notables as Jesse
Jackson and Maxine Waters to squelch criticism of poor care at the largely
African-American-staffed King/Drew Hospital in Los Angeles. In the author's
view, part of the solution would be simply to hold major black institutions
to ordinary levels of managerial probity. The greater need is for a culture
that promotes the discipline and enterprise that characterized black society
at the time of the Brown decision. A formidable polemic: You may reject the
conclusion, but you cannot dismiss the argument.